Case LawAfrican Union / Regional Courts
007/2015 – Ally Rajabu & Ors v. Tanzania (Separate Opinion by Judge Blaise Tchikaya)
19 January 1970
Headnotes
Type: Separate Opinion | Keywords: Right to be Heard before a Competent Court, Right to Fair Trial, Murder/Assassination, Death Sentence, Right to Life, Right to Dignity | Outcome: Decided on Merits | State: Tanzania | Provisions: ACHPR 7.1: Right to be Heard, ACHPR 7.1.a: Right to Sue for Remedy before a Competent Tribunal, ACHPR 7.1.d: Right to be tried within a reasonable time by an impartial Court, ACHPR 4: Right to Life and Integrity, ACHPR 5: Cruel Inhuman and Degrading Treatment
Judgment
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Ally Rajabu and Others v. Tanzania
Application No. 0OZ 12015
Separate Opinion
By
Judge Blaise Tchikaya
!ntroduction
l. The emptiness of the distinction between the death penalty and the so-
called compulso ry senfence
A. A single legal regime is applicable
B. A relative and insufficient distinction between the two kinds of death senfences
ll. A still limited reading of Article 4 of the African Chafter
A. The almost total impetus against the death penalty in Africa should be reflected
in the protection of human rights.
B. Article 4 of the African Chafter allows total invalidation of the death penalty.
Conclusion
lntroduction
1. Like my Honourable colleagues, I have generally adopted the operative part
of the judgment, Ally Rajabu and others v. United Republic of Tanzania,
t
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on 28 November 2019. without opposing the operative part, it is nevertheless
necessary, on my part, to say that it would have been clearer for the court to
take a more straightforward line in its motives. while invalidating Tanzania's
provisions on the mandatory death penalty, it left this useless ,,chiaroscuro" on
the law applicable to the death penalty irt Africa. lt missed an opportunity to
strengthen international law on this point. This assessment of the law on the
death penalty, by distinction of category of crimes or offenses, is no longer, de
jure,likely to be supported. This court, the Human Rights court, should align
itself with the evolution of international law.
2.
An application was presented to the c;xtirf;iArusha on 26 March 2015 by
Messrs. Ally Rajabu, Angaja Kazeni alias'oria, Geofrey stanley alias Babu,
Emmanuel Michael alias Atuu and Julius Petro, Tanzanian nationals sentenced
to death for murder. The question of its admissibility and that of jurisdiction did
not embarrass the Court, which setfled them without difficultyl. However, on
the merits, what remained was to take a clear position on the question of
mandatory sentence which was the sentence confirmed by the national judges.
3. The problem arises from the interpretation of,g 10g of the judgment which reads
as follows: "the court notes that Article 4 of the charter, while not prohibiting
the death penalty, is essentially devoted to the right to life considered
"inviolable" and aims to guarantee "the integrity" and therefore the sanctity of
human life. The court further notes that Article 4 of the charter makes no
mention of the death penalty"z. Howevqr, evgn though it is said, the prohibitive
legal elements of punishment are now legion on the international level3. lt is up
to the judge to give them the desired effect.
1 ArcHP4 Mauer of Rajobu and others v. (Jnited Republic ofranzania, g December 2019, $ 14-53.
2 ldem., $ lO8.
3 Resolution (NRES/441128) is titled *Elaboration ofa Second optional Protocol to the lnternational Covenant on
Civil and Political Rights, aiming at the Abolition of the Death Penalty" was voted on 5 January t 990(A/44lpv.g2,
p.8-9).
2
ffi&l&,
4. This opinion will thus undertake to show the emptiness of the so-called
mandatory death penalty distinction from other death sentences (1.) which
feeds the judgment of Rajabu and others; next, the fact will be examined that
the court could have acceded to a system of prohibition of capital punishment
in any form, as it is abundanfly suggested in our opinion, Article 4 of the African
Charter on Human and Peoples' Rights (ll.).
l. The emptiness of fhe distinction between the death penalty and the
so-ca I led co m p u I so ry senten ce
5. The Applicant told the court that "by not amending Article 1g7 of its penal
code, which provides for the mandatory death penatty in the event of murder,
the Respondent state has violated the right to life and is not respecting the
obligation to give effect to this right as guaranteed by the charter,,4. lt was
therefore for the Court to situate this infringement in its legal context: in addition
to the right to life, the application of the death penalty was in question. As in its
recent Eddie Johnson Dexter case, the mandatory death penalty regime was
the basis for the controversy between the Applicant and the Respondent state.
This distinction in this death sentence is neither operational nor justified in its
legal significance. lt is very relative.
6.
National legislators end up with an extensive criminal power over a subject that
is now regulated by international criminal law. lt is known that, formally, the
death penalty, as a criminal sanction, was a matter of internal public order. This
is a matter of the orders of the various states which determine their penal policy
and the hierarchy of the penalties inscribed in their codes. The concept of
reserved area, in all its meaning in international law, applied to those ,'cases
which are essentially within the national jurisdiction of a state', within the
4 ldem., F 14
3
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meaning of Article 2(7) of the Charter (1)5. The distinction between the two
kinds of death sentences in this case is only relative.
A) Relative and insufficient distinction between the two kinds of death
senfences
7.
Article 197 of the Tanzanian Penal Code provides that: "Any person convicted of
murder shall be. sentenced to death". The adjective mandatory does not appear,
but the legal language, without putting elements of procedure, interpreted these
provisions as requiring capital punishment.
8. This punishment and its effective application, in any event, can only be made
following a procedure subject to the judge's assessment. And these elements
are as much present in the case of the non-compulsory death sentence,
decided by the judge without legislative constraint. This is emphasized by the
,'ln
United Nations Human Rights Committee in the Dexter case, saying: this
context, it recalls its jurisprudence and reiterates that the automatic and
mandatory imposition of the death sentence, constitutes an arbitrary
deprivation of llfe, incompatible with article 6(1) of the covenant, provided that
the death sentence is passed without the personal circumstances of the
accused or the particular circumstances of the crime being taken into
consideration. The existence of a de facto moratorium on executions is not
sufficient to make the mandatory death penalty compatible with the covenant"6.
9. on reading these reasons given by the committee, two elements can be noted:
1) mandatory death penalty is only an embodiment of the initial death penalty;
it constitutes an arbitrary deprivation of life and 2) It is not compatible with the
5 Schabas (W .), The abolition of the death penalty in Internarionul Law, Grotius, Cambridge, 1993, 384 p
6 11pg Dexter Eddie Johnson v. Ghana Communication,28 March 2014, gg and following; see also Communication
No. 1406/2005, Weerawansav. Sri Lanka, observations adopted on 17 March 2009, par. 7.2.
4
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requirements of international human rightd lalru: The distinction between the two
is decidedly inadequate.
10. This opinion emphasizes that what is condemned in the death penalty is found
mutatis mutandis in the mandatory death penalty. The latter is of no significant
contribution to the distinction that should be made with regard to the initial death
sentence. The mandatory death penalty would be like a super death sentence
that would apply against supreme crimes. However, a death sentence is by
definition a death sentence. The basis of this mandatory death sentence and
its proceduralelements are not sufficiently distinguishable, a single regime with
the original death penalty was more appropriate.
B) A single legal regime is applicable
11.1t begins with the 1966 CovenantT..The Covenant does not make any
distinction: "1 . No person subject to the jurisdiction of a State Party to this Protocol
shall be executed. 2. Each State Party shall take all appropriate measures to abolish
the death penalty within its jurisdiction"(article 1)8. As much as "the death penalty
is an abomination for all the condemned"e (the words of Victor Hugo), the rule
of international law refuses to distinguish it in its form: the mandatory death
penalty or not. This distinction, which is not a creation of African states, also
exists in the United states. The US supreme court in restricting the use of the
death penalty in the United States has reserved it for murders of crimes against
individuals and excluding accomplices whose participation is only peripheral.l0
12.The analyses of the United Nations Human Rights Committee on the
commonality of these death sentences show this. ln Eversley Thompson v- St.
7 The International Covenant on Civil and Political Rights (ICCPR) was adopted in New York on 16 December
1966 by the I-rNGA in resolution 2200 A QO(I). entered into force on 23 March 1976.
8 WGA Second Optional Protocol to the International Covenant on Civil and Political Rights Aiming al the
Abolition of the Death Penairy, Resolution 44ll2E of 15 December 1989
e Hugo V, The last day of a condemned man (1829)
roln effect in the United States, there is a similar system. See especially the Supreme Court, Erlich Anthony Coker v.
State of Georgia, 28 March 1977; see also Supreme Cowl, Patrick O. Kennedy v. State of Louisian4 25 June 2008:
The Supreme Court ofthe United States ruled that the death penalty was unconstitutional under the Eighth Amendment
when applied to crimes against individuals that did not cause death. This case involved a girl ofless than l2 years old.
5
Vincent and the Grenadines, the Human Rights Committee ruled on the
applicant's assertion that the mandatory nature of the death penalty and its
application amounted to an arbitrary deprivation of life. The Committee
stressed that "such a system of compulsory imposition of the death penalty deprives
the individual of his most fundamental right, the right to life, without considering
whether this exceptional form of punishment is appropriate in the particular
circumstances of his life. his business". The result was that the mandatory death
penalty was an arbitrary deprivation of life in violation of article 6(1) of the
Covenant.ll
13.|t was perfectly possible for the African Court to consider in this case that the
state of international law recommended a common system of prohibition
applicable to all "kinds of death sentences". The European system which
excludes reservations by Article 3 of its latest Protocolwhich prohibits the death
penalty sets the tone. lt is noted that "No derogations to the provisions of this
Protocol shall be made under article 57 of the Convention". The Protocol takes care
to stress that "The death penalty shall be abolished. No one shall be condemned to
such penalty or executed".l2 lt is further indicated that this constitutes " the flnal
step in order to abolish the death penalty in all circumstances".l3
14. ln this decision the Court was very circumspect and "legalistic". lt endeavored
to observe scrupulously the normative sovereignty of the Respondent State. ln
its non-pecuniary measures, however, it ordered the Respondent State to "take
all the necessary measures, within one year of notification of the present
judgment, to abolish the mandatory death penalty its legal system ". Here lies
the meaning of this opinion. This "chiaroscuro" maintained on the regime of the
death penalty deserves discussion. ln the state of international law, there are
rr See: article 6(2) of the IiCCPR; Eversley Thompson v. Saint Vincent and the Grenadines, Communication No.
806/1998, U.N. Doc. CCPNC/70/D/806i 1998 (2000) (U.N.H.C.R.),8.2.
12 Article 1, Protocol No. 13 to the Convention for the Protection of Human Rights and Fundamental Freedoms,
conrerning the abolition of the death penalty in all circumstances, Vilnius, 3 May 2002
13 Idem., Preamble to the Protocol
6
ffi,
no "death sentences" with variable qualifiersla. A single legal regime is
applicable. The term "mandatory" does not alter the majority rejection of this
sanction by the international community.l5 Moreover, the suppression called
for by the judge, in any event, should usefully concern only the death penalty,
without further distinction, As the lnternational Court of Justice recalls, "there is
a general obligation beyond the texts applicable to specific fields, at the behest
of States to prevent the commission by other persons or entities of acts contrary
to certain norms of international criminal law".16 lt is an obligation of conformity
to the law of the people. Thus in this light, Rajabu and others, reflects a limited
reading of Article 4 of the Charter.
!1.
A still limited reading of Article 4 of the Charter
1SThis reading will be considered before referring to the remarkable wave of
abolitionism that has already taken hold of the continent.
A. The almost total movement against the death penalty in Africa
should be reflected in the protection of human rights
16.The international doctrine against the death penalty was built through
progressive denunciation of human rights violations, cruel, inhuman and
degrading treatment on the one hand and violation of the right to life, on the
ra The same was true of the controversial death sentence in time of war. This aspect was discussed when, on 15
December 1980, the IJN General Assembly agreed on the elaboration ofa draft protocol aiming at the abolition ofthe
death penalty. It reaffirmed its will in 1981. On 18 December 1982, the UNGA requested the United Nations
Commission on Human Rights to establish the Second Optional Protocol to the International Covenant on Civil and
Political Rights. The Sub-Committee on the Prevention of Discriminalion and Protection of Minorities therefore had
the task ofworking on it. The Sub-Commission's rapporteur, Marc J. Bossuyt, a Belgian expert, introduced the wartime
exception, because what he said: "a greater numb€r ofStates will thus be able to become parties to the Second Optional Prolocol".
". See Marc Bossuy, Guide to the Preparatory Works of the Internalional Covenant on Civil and Political Rights, Nijhoff,
Dor&echt-Boston-Lancaster, 1987, 85 I p.
ls The first Inlemalional Covensl.rt on Civil and Polilical Rights of 1966, which entered into force on 23 March 1976, in accordance
with the provisions of Article 49, had in this respect the protection ofthe right was updated on the subject. 'lhe Secon d Optiorul
Protocol to the International Co1)enant on Civil and Politiml Rights, aiming at the abolition of thc dealh penalty 1l July 1991, in
accordance with Article 8.
16 ICI, Reservations to the Convention lbr the Prevention and Punishment ofthe Crime ofGcnocitle of9 December 1948 Advisory
Opinion, 28 May 1951, Rec 1951, p. 496; quoted by Pellet 'A) "From one Crime 10 Another - Statc Rcsponsibilitr,' for Violating
Human Rights Obligalions" Slzdies in honour of Professor Rafka Ben Achour- l[ouvances du droit, Konrad-Adenauer-Stiftung
2015" tome III, pp. 317-340.
7
other hand. lt is irrefutable that the rejection of this sentdrlce is total today17.
This could have two complementary explanations: the socio-political
complexity of its elevation as a penal sanction and the use that could be made
of it, even by a judge. The latter is not exempt from miscarriage of justice.
17. The observation shows that the African continent is part of this international
movement whose goal is the abolition of the death penalty. Today, out of the
54 member states of the African Union, nearly twenty do not execute death row
inmates, and nearly forty countries are abolitionist in law or in practice ... lt is
possible to say that the majority of these states refuse this ultimate sanction.ls
18. lt was indeed desirable that a reading of the international provisions should
guide the decision of the Court. This reading should be based on international
or even national jurisprudence of African states, many of which have introduced
moratoria on the execution of the death penalty. A reading that could have also
been based on the international normative evolution in this same field.
19. Many countries in Africa have de facto moratoria on the death penalty.le They
refuse the fatal execution of individuals. A kind of partial death sentence is like
the mandatory death penalty in that it applies to certain crimes. Those African
countries that have reduced the scope of the death penalty should eliminate it.
This is what Article 4 of the African Charter on Human and Peoples' Rights is
already suggesting.
r7 Breillat (D.), The global abotition ofthe death penatty, Conceming the Second Optional Protocol ofthe International
Covenant on Civil and Political Rights aimed at abolishing the death penalty, RSC,I99l,p.26l_
18 At this date, Congo-Brazzaville and Madagascar having abolished capital punishment in 2015 and Guinea in 2016
are the last abolitionist African States
le
Since the United Nations General Assembly passed the first resolution calling for a moratorium on the use ofthe
death penalty on 27 December 2007, 170 states have either abolished or introduced a moratorium on the death penalty.
I
ffis,
B. Article 4 of the African Charter allowed for an interpretation
against the death penalty
20.1n addition to the general opinion that the death penalty violates human rights,
the right to life remains the right that is violated fundamentally and manifestly
by a state order favourable to the death penalty. lt is inhuman treatment and
involves psychological torture. The wait between the sentence and the
execution constitutes a superfluous punishment. lt is observed, on the contrary,
that most lifers - real - do not reoffend. upon release, they resume a normal
life.2o we regularly quote the case of Mr. Maurice philippe, who, while being
particular, remains instructive. This man was sentenced to death in 19g0, his
conviction was commuted to life imprisonment in 1g81 for the murder of two
police officers. ln prison, he studied history and, today on parole, he is a doctor
in medieval history and researcher in a graduate school (EHESS, France).
21 .The right to life remains the major element of Article 4 of the African Charter on
Human and Peoples' Rights: "Human beings are inviolable. Every human being
shall be entitled to respect for his life and the integrity of his person: No one may be
arbitrarily deprived of this right ". lt is this article that is the subject of the Court's
judgment. I agree with the purpose of the analysis, but the reasoning of the
court in $ 92 remains unclear: "(...) lndeed, Article 4 of the charter does not
mention the death penalty. The Court observes that despite the international
trend towards the abolition of the death penalty, in particular through the
adoption of the Second Optional Protocol to the lnternational Covenant on Civit
and Political Rights, the prohibition of this penalty in international law is not yet
absolute ". This unexplained search for the absolute and the lack of Praetorian
commitment limit the Court's power of interpretation.
20 The position that we find in doctrine, especially Alain Pellet, Rapporreur ofthe French committee chaired by pierre
Truche, wrote: "the Committee is resolutely opposed to the death penalty; as abominable as the offenses, ,to use the
logic of death against terrorists, which they practice without mercy, it is for a democracy to embrace the values of
terrorists'; the only thing lefl is perpetual imprisonment." see. in Ascensio (A.), Decaux (8.) and pellet (A.), (ed.),
Droit international pirutl, Pedone, Paris,2000, p. 843.
9
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22.The African charter is not the only instrument against the capital punishment
which, without mentioning the abolition of the death penalty, does not mention
this suppression, but proclaims the right to life as to be protected. The Universal
Declaration of Human Rights (10 December 1948) has the same approach.2l
These instruments belong to the time of the cold war dissensions. This
explains the advent of the second Protocol, which is devoted specifically to the
abolition of the death penalty. As with the 1(x8 Declaration, for the African
charter, the option that prevailed was "compromise". The reference to the right
to life, in absolute terms, without reference to the abolition of the death
penalty.22 This last idea was nevertheless present.
23.Nigeria, which in its periodic reportto theAfrican commission of 19g3 called
for the abolition of the death penalty for drug trafficking, the illegal agreements
concerning petroleum products, said that the phenomenon of "death row" was
incompatible with the African charter.23 Finally, it should be noted that the
African charter on the Rights of the child, which has been extensively ratified,
requires that the death penalty not be imposed for crimes committed by minors
under the age of 1824 and that it cannot be executed on pregnant women, or
mothers of babies or young children.
24. Despite advances in international criminal law; the judgment on Rajabu and
others seems to retrogress. lt pays litfle attention to the praetorian powers of
the Human Rights judge to advance the protection of the right to life. There is
an interpretive function of the rule of law to be implemented in order to complete
and clarify the protection of the right to life that Article 4 of the African Charter
2r The Declaration does not mention the death penalty. Article 3 states that "Everyone has the right to life, liberty and
security ofperson". It is in the context ofthe right to tife tha,t the question of capital punishmenl was debated during
the preparatory work ofthe Declaration.
22 Dieng (A.), Le droit i la vie dans ta Charte africaine des Droits de I'Homme et des peuples, proceedings of the
s-ymposium on the right to life, Montant (F.), premont (D.), CIO, Ceneva, 1992, pp.
23 OUA, Doc. CAB/LEG/24.9/49 (Igg0), arricte 46.
2a Article 5: "Death sentence shall not be pronounced for crimes committed by children',. Arlicle 30(e) states that
"ensure that a death sentence shall not be imposed on such mothers" (charter of I July 1990).
10
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assumes. Former Judge ouguergouz (F.)25 is accustomed to recalling the
liberal character of the ratione mateiae jurisdiction which states wished to give
to the African court through Article 7 of the protocol on the Establishment of
the African court, entitled "sources of law". lt is provided that "the court shall
apply the provision of the Charter and any other relevant instruments ratified by the
States concerned".
25.The dispute between the Government of Guatemala and the lnter-American
commission over the emergency tribunals established in Guatemala is
sufficient illustration of this problem. These courts functioned and sat secretly.
The most macabre element of these courts was that they pronounced a series
of death sentences, many were executed. The Government of Guatemala
justified their legality by arguing that in ratifying the convention with a
reservation to Article 4(+1za i, had done so with the intention of continuing to
apply capital punishment for crimes of common law of a political nature. lt was
necessary for the commission to use its power of interpretation to reject this
reading and to seek the opinion of the court.27 The question is identical in this
case of Rajabu and others.
26.The spirit of Article 4 of the African Charter is interpreted restrictively in that
judgment. This limiting interpretation is reminiscent of Article g0 of the Rome
Statute of the International Criminal Court (establishing the ICC) which states
that " Nothing in this Part affects the application by States of penalties prescribed by
their national law, nor the law of States which do not provide for penalties prescribed
in this Part".28 As has been said, this approach is clearly internal.
2s Ouguergouz (F .), The African Court on Hunan and Peoples' Rights - Focus on the first Continental Judicial Bofo,
A F DI, 2006. pp. 213 -240..
26 Inter-American Convention on Human fughts (San Jos6, Costa Rica, 22 November 169), Article 4 entitled Right to
Life 1. Every person has the right to have his life respected. This right shall be protected by law and, in general,-from
the.moment of conception. No one shall be arbitrarily deprived ofhis life. (...) a. In no case shau capital punishment
be inflicted for political offenses or related common crimes.
2r Report on the Situation of Human Rights in the Republic of Guatemala, OEA./Ser.L/II.6I, Doc. 47, Rev.1. October
1983, pp. 43 to 60. v. Cema Christina (M.), Inter-American Court on Human Rights- the first case, lfD{ 19g3. pp.
300-3t2
28 However, according to arlicle 77 ofthe Statute on penalties "the Court may impose one of the following penalties
on a person convicted of a crime referred to in article 5 of this Statute: (a) lmpriionment for a specified number of
11
27. ln this decision the African court, by dint of the fact that it denounces only the
mandatory death penalty, is out of step with the position which can be
considered as constant of the United Nations lnternational Law commission.
The lnternational Law commission has been "convinced that the abolition of
the death penalty contributes to the enhancement of human dignity and the
progressive extension of fundamental rights"zs. This development is reflected
in the pronouncements of the lnter-American court, which emphasized that the
lack of consular assistance is an infringement of fundamental rights. ln these
circumstances, it continued " the death penalty is a violation of the right not to
be 'arbitrarily' deprived of one's life, in the terms of the relevant provisions of
the human rights treaties (...)"30.
28. The court, while asking Tanzania to review its legislation on a category of death
penalty - the mandatory death penalty3l - is refusing to direct its decision to
condemn the death penalty. It allows islands of tolerance to persist. on this
judgment, it departs from the trend of international criminal law. As to the
universality of the abolition of the death penalty, it must be recalled, without
necessarily exaggerating, that in its judgment on fhe Norfh sea continental
shel€z the lnternational court of Justice had carefully examined the
relationship between conventional and customary standards. It considered that
international conventions could produce cu_stomary accessions that were
applicable.
Blaise Tchikaya
_- .--,-"? : .tt-}_
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,,"
years, which may not exceed a maximum of30 years; or (b) A term oflife imprisonment whenjustified by the extreme
gravity ofthe crime and the individual circumstances ofthe conviaed person,,.
2e Resolution 1997112,3 April 1997. (24) and Resolution 1998/g, 3 April 1998.
30 IAIIRC, O.C., I October 1999, p.264, g .37 et p. 268, $ l4l
3r Article 197 ofthe Penal Code of Tanzania states that "Any p".ro, of murder shall be sentenced to
death" "onvicted
32 ICJ., North Sea continental Shelf, Denmark and the Netherlands v. FRG ICl, 20 February 1969
72
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