Case Law[2022] ZAGPJHC 534South Africa
Mabeo v Master of The High Court, South Gauteng RE: Estate Late: Phefeni Richard Ngwenya and Others (1354/2019) [2022] ZAGPJHC 534 (8 August 2022)
High Court of South Africa (Gauteng Division, Johannesburg)
8 August 2022
Headnotes
on 13 June 2004 at the seventh respondent’s home in Kroonstad. It is also not in dispute that the customary marriage
Judgment
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# South Africa: South Gauteng High Court, Johannesburg
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## Mabeo v Master of The High Court, South Gauteng RE: Estate Late: Phefeni Richard Ngwenya and Others (1354/2019) [2022] ZAGPJHC 534 (8 August 2022)
Mabeo v Master of The High Court, South Gauteng RE: Estate Late: Phefeni Richard Ngwenya and Others (1354/2019) [2022] ZAGPJHC 534 (8 August 2022)
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sino date 8 August 2022
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REPUBLIC
OF SOUTH AFRICA
IN
THE HIGH COURT OF SOUTH AFRICA,
GAUTENG
DIVISION, JOHANNESBURG
CASE
NO: 1354/2019
REPORTABLE:
NO
OF
INTEREST TO OTHER JUDGES: NO
REVISED:
NO
08
August 2022
In
the matter between:
MABEO,
MORATWE MARTHA
Applicant
and
MASTER
OF THE HIGH COURT, SOUTH GAUTENG
RE:
Estate Late: Phefeni Richard Ngwenya
1
st
Respondent
SHABANGU,
NTOMBANA CECILIA
2
nd
Respondent
RAPITSI,
NTOMBANA GERTRUDE
3
rd
Respondent
NGWENYA,
LILIAN
KHITI
4
th
Respondent
NGWENYA,
BEKISIZWE
5
th
Respondent
NGWENYA,
THUNZI SENDRA
6
th
Respondent
NGWENYA,
LETIA MANKU (born Lekota)
Obo
The Minor Children: Phefeni Ngwenya
,
Philani Ngwenya
And
Poki
Ngwenya
7
th
Respondent
DIRECTOR
GENERAL: DEPARTMENT OF
HOME
AFFAIRS
8
th
Respondent
Judgment
Mdalana-Mayisela
J
1.
This is an application to declare the customary marriage entered
into
between the late Phefeni Richard Ngwenya (“the deceased”)
and applicant on 8 December 2002 valid and recognised
in terms of the
Recognition of Customary Marriages Act, 120 of 1998 (“the
Act”). Further, the applicant seeks an order
directing the
eighth respondent or its delegated functionary/personnel/official to
register the marriage on the national register
and issue a marriage
certificate in accordance with the provisions of the Act and the
published Regulations.
2.
The second to seventh respondents are opposing the application.
The
second respondent is the mother of the deceased. The third to sixth
respondents are the deceased’s siblings. The seventh
respondent
is the ex-wife of the deceased and the mother of deceased’s
triplet minor children.
3.
The second to sixth respondents are disputing that the customary
marriage was entered into between the deceased and applicant on 8
December 2002. They contend that the deceased paid damages on
8
December 2002 for a child he has with the applicant. The seventh
respondent is disputing the customary marriage between the applicant
and deceased. She contends that the payment made to the applicant’s
family by the deceased’s family on 8 December 2002
was for
damages for a child born between the applicant and deceased. Further,
she contends that she customarily married the deceased
on 6 May 2001,
and that she did not consent to the applicant and deceased’s
customary marriage.
Background
facts
4.
The applicant and deceased met and commenced a love relationship
in
1992. At that time the deceased was separated from his wife, T [....]
C [....] K [....]. In 1993, the applicant and deceased
rented an
apartment located in Buccleuch, Gauteng Province and moved in
together. In 1996, they purchased the immovable property
situated at
[....] M [....] street, Baccleuch through a close corporation
in which they both hold equal membership. The applicant
moved out of
their home to another apartment due to their relationship issues. She
was then assigned to a job in Hannover, Germany.
She returned to
South Africa in 2000. On her return, the applicant and deceased
reconciled, because the deceased’s divorce
proceedings from T
[....] were finalised.
5.
On 19 October 2002, the family of deceased, represented by Paul
Shabangu (the deceased’s uncle), visited the family of
applicant, located in Ikageng township, Potchefstroom, Northwest to
make an appointment for negotiations. On 8 December 2002, the
deceased sent a delegation represented by Paul Shabangu and Madiga
for negotiations. The applicant’s family was represented by
Oliver Pelesane and his wife, applicant’s brother and father.
After the negotiations were concluded, an amount of R2000.00 was paid
to the applicant’s family. Both families’ representatives
shared lunch together. Thereafter, the deceased’s family
representatives were excused.
6.
On 18 June 2004 the deceased and seventh respondent entered into
a civil marriage. On 7 March 2005, the seventh respondent gave birth
to deceased’s triplets that were conceived through the in vitro
fertilization (IVF) procedure. On 11 November 2015, the seventh
respondent and deceased divorced. The deceased died on 1 April 2018.
At the time of his death he was in a relationship and living
with the
applicant.
Legal
principles
7.
A customary marriage is a marriage which is concluded in terms
of
customary law and the
Recognition of Customary Marriages Act 120 of
1998
. In terms of section 3(1) of the Act, a customary marriage that
is concluded after the coming into operation of the Act, is valid
if
the bride and groom are over the age of 18 years, both of them
consent to the marriage, and the marriage is negotiated and entered
into or celebrated in accordance with customary law. Customary law
refers to ‘
the customs and usages traditionally observed
among the indigenous African peoples of South Africa and which form
part of the culture
of those peoples (section 1 of the Act)
.’
8.
A customary marriage entered into after the coming into operation
of
the Act must be registered within three months of the wedding date or
within such longer period as the Minister prescribes in
the
Government Gazette (
section 4(3)(b)
). Section 4(5)(b) enables
a customary marriage to be registered after the death of one or both
of the spouses.
9.
It is trite and well-established that customary law is a dynamic,
flexible system, which consistently and continuously evolves within
the context of its values and norms, infused with the values
of the
Constitution, so as to meet and keep up with the changing needs of
people who follow, adhere to, and live by the norms of
customary law
(
Shibi v Sithole and Others; South African Human Rights Commission
and Another v President of South Africa and Another
2005 (1) SA 580
(CC);
2005 (1) BCLR 1
(CC);
[2004] ZACC 17
at paras 81 and 86-87
).
Discussion
10.
There are two customary marriages that are alleged to be in existence
in this
matter. First, it is a customary marriage between the
deceased and seventh respondent that was entered into on 6 May 2001.
Second,
it is the customary marriage entered into between the
deceased and applicant on 8 December 2002. Both these customary
marriages
are in dispute. The civil union entered into between the
deceased and seventh respondent on 18 June 2004 and dissolved on 11
November
2015 is common cause.
11.
First, I have to determine the validity of the customary marriage
entered into
between the deceased and seventh respondent on 6 May
2001, should I find that it existed, then the second customary
marriage without
the seventh respondent’s consent would be a
nullity.
12.
It is not in dispute that the seventh respondent met the deceased in
1996, and
moved in with him at his house situated at [....] M
[....] Avenue, Baccleuch, Gauteng Province in 1999. It is also not in
dispute that a Sesotho cultural ceremony referred to as ‘
Mahlabiso’
was held on 13 June 2004 at the seventh respondent’s home in
Kroonstad. It is also not in dispute that the customary marriage
between the deceased and seventh respondent was translated into a
civil union on 18 June 2004. It is also not in dispute that the
triplets were born between the deceased and seventh respondent on 7
March 2005. The applicant disputes that lobola was paid by
the
deceased to the family of the seventh respondent on 6 May 2001.
13.
It is common cause that both the deceased and seventh respondent were
above
the age of 18 years on 6 May 2001. The seventh respondent in
her answering affidavit states that the deceased proposed marriage
to
her in 2001 and she agreed to get married to him. Subsequent to the
agreement, a letter was sent to her family in March 2001
commencing
lobola negotiations. She states that it was their intention that they
should first get married customarily and thereafter
enter into a
civil marriage.
14.
On 6 May 2001 the deceased’s family represented by his uncle,
Westin Shabangu,
second respondent, and sixth respondent visited the
seventh’s respondent’s home in Kroonstad, Free State
Province to
negotiate lobola. Her family was represented by her now
late mother, Dimakatso Lekota, her uncle, Tladi Lekota, eldest
brother,
Mosiuoa Lekota and cousin, Notshi Lekota. The families’
representatives agreed that the lobola amount payable would be
R12 000.00.
The deceased’s family paid R2000 on the same
day and committed to pay the remaining R10 000.00 as soon as
possible.
15.
The seventh respondent states that the handover process commenced on
the day
of the lobola negotiations. During the lobola negotiations,
in the presence of both families’ representatives, she
consented
to becoming the deceased’s customary and civil wife.
The second respondent welcomed her into her family and explained that
from that day onwards, as the deceased’s wife, she should not
wear pants in the presence of elders, and should always cover
her
head with a scarf at family gatherings. After the lobola
negotiations, both families’ representatives shared a meal
together prepared by her family members. Immediately thereafter, she
and deceased’s family representatives travelled in convoy
to
their house in Baccleuch. The second respondent stayed over at their
house for few days, thereafter, she returned home. The
deceased and
seventh respondent continued to live in Buccleuch as a customarily
married couple. In 2004, they moved to another
house situated at
[....] R [....] Street, Midrand.
16.
Further, she states that for pure symbolic reasons, another hand-over
occurred
on Sunday, 13 June 2004. On that day the deceased’s
family representatives visited her home in Kroonstad to pay the
remaining
lobola amount of R10 000.00. The
Mahlabiso
ceremony, symbolising the coming together of the two families was
also celebrated on that day. On the 18
th
of June 2004 the
customary marriage was translated into a civil marriage at the
Germiston Magistrate Court.
17.
The second respondent in her answering affidavit corroborates the
seventh respondent’s
version that she was part of the
deceased’s delegation to negotiate and pay lobola for her on
the 6
th
of May 2001 and 13 June 2004.
18.
The applicant’s dispute of the seventh respondent’s
customary marriage
entered into on 6 May 2001 is an unsubstantiated
denial and falls to be rejected. She attached Vusi Radebe’s
affidavit to
her replying affidavit trying to support her denial.
However, Radebe was not part of the negotiations that took place on 6
May
2001. He has no personal knowledge of the events that occurred on
that day. He also does not know who were the family representatives
of the deceased on that day.
19.
It makes sense to me why the second respondent was part of the
deceased’s
delegation to negotiate lobola for the seventh
respondent, because the handover process commenced on the same day.
After the families’
representatives agreed on lobola, and the
seventh respondent consented to the customary marriage, the second
respondent gave rules
to the seventh respondent on how to conduct
herself as deceased’s wife.
20.
Although it was according to traditional law impossible for the
mother of the
bride to be her daughter’s guardian, there
existed instances in practice where mothers negotiated for and
received lobola
and consented to the marriage of their daughters.
That a woman who was head of her family could negotiate for and
receive lobola
was thus not repugnant to the customary law of
marriage as actually practiced (
Mabena v Letsoalo 1998 (2) SA (T)
at 1073I and 1074(F0G
). Indigenous law is not a fixed body of
formally classified and easily ascertainable rules. By its very
nature it evolves as the
people who live by its norms change their
patterns of life. It has throughout history evolved and developed to
meet the changing
needs of the community (
Alexkor Ltd and Another
v Richtersveld Community and Others
[2003] ZACC 18
;
2004 (5) SA 460
(CC) at para 53
).
21.
I find that the deceased and seventh respondent entered into a
customary marriage
on 6 May 2001. The lobola amount payable was
R12 000.00. R2000.00 was paid on the same day. The remaining
R10 000.00
was paid on 13 June 2004. Their customary marriage
was celebrated and the handover occurred on 6 May 2001.
Mahlabiso
ceremony occurred on 13 June 2004. Both the deceased and seventh
respondent were above the age of 18 years when they entered into
their customary marriage. They both consented to their customary
marriage. I find that their customary marriage was concluded in
terms
of the customary law and section 3(1) of the Act. It was translated
into a civil marriage on 18 June 2004 and dissolved on
11 November
2015.
22.
I now deal with the customary marriage allegedly concluded between
the deceased
and applicant. The following facts are common cause:
that on 19 October 2002, the family of deceased, represented by Paul
Shabangu,
visited the family of applicant, located in Ikageng
township, Potchefstroom, Northwest to make an appointment for
negotiations;
that on 8 December 2002, the deceased sent a delegation
represented by Paul Shabangu and Madiga for negotiations; that the
applicant’s
family was represented by Oliver Pelesane and his
wife, applicant’s brother and father; that after the
negotiations were
concluded, an amount of R2000.00 was paid to the
applicant’s family; and that both families’
representatives shared
lunch together, and thereafter, the deceased
family representatives were excused.
23.
What I have to determine is whether the negotiations were for damages
for the
applicant’s child born outside of wedlock or for lobola
with the intention to enter into a customary marriage. The applicant
alleges that it was lobola negotiations, and that the families’
representatives agreed on R10 000.00 as the total amount
of
lobola payable. R2000.00 was paid on 8 December 2002, and the
remaining R8 000.00 was to be paid in due course, but it
was not
paid. Further, she alleges that the customary marriage was celebrated
on the same day. Both families’ representatives
shared a meal
together and there was a celebration in the form of ululations. There
was no formal handover.
24.
The second respondent disputes that it was lobola negotiations. She
states that
the applicant was impregnated by the deceased, whilst the
deceased was customarily married to seventh respondent. The deceased
requested her to allow him to pay damages so that he could have
access to the child. She blessed that arrangement. A delegation
was
sent to the applicant’s family to negotiate damages for her
being impregnated outside of wedlock. She did not form part
of the
delegation because it was for damages negotiations. She formed part
of the delegations visiting the seventh respondent’s
and T
[....]’s homes because the purpose was for lobola negotiations.
25.
Further, she states that there was no handover of the applicant to
the deceased’s
family, because it was damages negotiations. At
the time of the deceased’s death, the applicant was his
girlfriend and cohabitee.
Since the funeral date, the applicant never
came back to the deceased’s home in Nelspruit, even for the
period which is observed
as ten days, which is a date culturally used
to map the way forward up until the finalisation of the mourning
period, known as
cleansing.
26.
Paul Shabangu, in his confirmatory affidavit attached to the
answering affidavit
of seventh respondent, states that on the 15
th
of April 2018 he signed an affidavit attached as “
FA8
”
to applicant’s founding affidavit. The contents of “
FA8
”
were not filled in by him. He was asked by the applicant to sign it
without it being explained or read out to him. The “
FA8
”
was written in English. He is not conversant in English. He cannot
write English. He was 85 years old when he deposed to
his affidavit.
He speaks Zulu. After signing “
FA8
”, he went home
informed his wife that he signed a document, without the knowledge of
its contents and/or the reason or purpose
for signing it. His wife
advised him to go to the police station to depose to another
affidavit confirming what she told her.
27.
On 19 April 2018, he went to the police station and deposed to
another affidavit
attached to his confirmatory affidavit as annexure
“
PS1
”. He confirms that the contents of “
PS1
”
are correct. He states that had he known what he was signing for in
“
FA8
”, he would not have signed it. I accept his
explanation regarding “
FA8
”, and I am disregarding
the contents of “
FA8
”.
28.
He states that after the deceased’s family became aware that
the deceased
impregnated applicant, the deceased and seventh
respondent sent him and Madiga to the applicant’s home in
Potchefstroom to
pay damages for the child. The child was only few
months old when damages were paid. They explained the purpose of the
visit to
the applicant’s family that it was damages for the
child. The amount of R2000.00 was paid to the applicant’s
family
for damages. He contends that the deceased did not give him
instructions to pay lobola for the applicant. The applicant was
deceased’s
girlfriend.
29.
The seventh respondent disputes that lobola was paid by the
deceased’s
family representatives to the applicant’s
family on 8 December 2002. She contends that she was still
customarily married
to the deceased on the said date. The deceased or
his family did not inform her that he was paying lobola for the
applicant. She
did not consent to the alleged customary marriage
between the applicant and deceased. The applicant did not object to
her
Mahlabiso
cultural ceremony held on 13 June 2004 and her
civil marriage concluded on 18 June 2004. The applicant also never
laid a claim
to being married to the deceased whilst he was still
married to the seventh respondent customarily and civilly, despite
her many
telephonic conversations with her over that period.
30.
She states that in June 2002 and whilst at their house, an unknown
visitor came
to deliver a photo of a baby. The deceased was not at
home at that time. The names of the deceased and the applicant as the
parents
of the child were engraved on the back of the photo. When the
deceased arrived, she confronted him about the photo. He then
impressed
on her that all he wanted was to become a father, and that
he had lost hope that she would ever fall pregnant through IVF
procedure.
He assured her of his love for her.
31.
As the time moved on, she accepted the applicant’s child and
encouraged
the deceased to visit the child. The applicant refused the
deceased access to the child. It was then that she and the deceased
decided that he should pay damages for the child in order to have
access to her. They then sent a delegation to the applicant’s
family home to pay damages for the child. Paul Shabangu informed them
that R2000 was paid for damages.
32.
In applying the Plascon Evans rule, which states that the applicant
who seeks
final relief on motion proceedings must, in the event of
conflict accept the version set up by the respondent, unless the
latter’s
version consisted of bald and uncreditworthy denials,
or raised fictitious disputes of fact, or was palpably implausible,
or are
so far-fetched or clearly untenable that the court was
justified in rejecting it merely on papers, I find that the seventh
respondent’s
version that the deceased paid damages for the
child and not lobola for the applicant, as corroborated by the second
respondent
and Paul Shabangu, is creditworthy and plausible. I accept
the respondents’ version in this regard.
33.
The applicant admitted that the seventh respondent and deceased
entered into
a civil marriage on 18 June 2004, which was dissolved on
11 November 2015. The applicant does not explain in her papers that,
if
indeed she was customarily married to the deceased on 8 December
2002, did she give consent for the deceased to marry the seventh
respondent as the second wife or was her customary marriage legally
dissolved before the civil marriage was entered into. It is
common
cause that she did not object to the civil marriage when it was
concluded. In my view she did not object to the civil marriage
because she was not customarily married to the deceased. The
applicant has failed to discharge the onus that she and the deceased
concluded a customary marriage on 8 December 2002.
Conclusion
34.
I conclude that the deceased and seventh respondent entered into a
valid customary
marriage on 6 May 2001 and it was still in existence
on 8 December 2002. The applicant was impregnated by the deceased
during the
subsistence of the seventh respondent’s customary
marriage. Pursuant to the said pregnancy, the deceased’s family
paid
R2000.00 to the applicant’s family for damages for the
child on 8 December 2002. Even if I were to find that the R2000.00
paid to the applicant’s family was for lobola, the seventh
respondent did not consent to the deceased and applicant’s
customary marriage and therefore it would be a nullity.
Supplementary
affidavit
35.
The seventh respondent filed a supplementary affidavit dated 25
January 2021,
without the leave of court. This affidavit was filed
almost a year after the pleadings were closed, and without the
substantive
condonation application. During the hearing of this
matter, counsel for the seventh respondent did not make an
application for
the filing of the supplementary affidavit, which was
somehow an indication that the seventh respondent was no longer
pursuing it.
36.
It was only at the end of the hearing, when the court
mero motu
enquired about the status of the supplementary affidavit, that
counsel for the seventh respondent, from the bar applied for
condonation
of the late filing of this affidavit and leave of the
court to file it. Counsel for applicant objected to that application
on the
grounds that it would be prejudicial to the applicant if this
affidavit is allowed to be filed, because the applicant has not had
an opportunity to deal with the contents thereof, as it was not
properly before court.
37.
I then made a ruling refusing leave to file a supplementary affidavit
and the
condonation application. The reasons for that ruling were
that, first, once the condonation application was opposed, a
substantive
condonation application had to be filed, but it was not
filed by the seventh respondent. The condonation application was made
from
the bar without the facts supporting it. Second, granting leave
to file the supplementary affidavit at the end of the hearing of
the
matter would be prejudicial to the applicant as she would not have an
opportunity to deal with contents thereof.
38.
As to costs, the respondents have asked for punitive costs because of
the voluminous
papers filed by the applicant. I am not persuaded that
the papers are so voluminous as to warrant punitive costs. I find
that costs
should follow the event.
39.
Accordingly, the following order is made:
1.
The application is dismissed with costs.
MMP
Mdalana-Mayisela J
Judge
of the High Court
Gauteng
Division
(
Digitally
submitted by uploading on Caselines and emailing to the parties)
Date
of delivery:
8
August 2022
Appearances:
On
behalf of the Applicant:
Adv M Morgan
Instructed
by:
Tyani Vukeya Inc
On
behalf of the respondent:
Adv M Panyane
Instructed
by:
Moshoana Mabena- Mogane Inc
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